This year for the first time I had the pleasure of attending NERGC. Thursday’s schedule was a bit slow-paced, but Friday’s schedule (Day 2) was jam-packed with activities.
On Friday and Saturday, the first lecture of the day started at 8:30. On Friday I first chose “Loyalist Migrations: Leaving & Returning to the States,” given by Chief Paul Bunnell, UE. For those that don’t know, Paul Bunnell has published several books on Loyalists as well as a number of other books. So far, my earliest immigrants to what eventually became the Canadian province of Ontario were Loyalists who left the rebelling Colonies behind. My family eventually came back to the States, but they left many of their relatives behind in Ontario, and most of the folks I’ve met through my research who are researching one or more of these same lines still live in Canada. Loyalists are still a hot topic here in New England after over two centuries, with some researchers whose family all stayed in New England and who believe all of them supported the revolutionaries becoming bitter any time any Loyalist who fought in New England is mentioned, so I had been pleasantly surprised to see on NERGC’s schedule that there was a talk on Loyalists.
I really enjoyed Paul Bunnell’s lecture. He started out with two statutes that were supposed to apply to Loyalists in the new States, one included in the Treaty of Paris in 1783 and another passed in 1784. Loyalists were, for example, supposed to get their seized land and other seized property back. I knew from my research that this did not happen, and indeed, he pointed out that not a single state honored these statutes. Turning federal theory into local practice was apparently simply not possible for the young United States.
The thing that struck me the most was that though there were only approximately 3,000 Loyalist claims put in to the Crown, not all of which were approved, he mentioned that since he had started doing Loyalist research many years ago, the total number of Loyalists who left the American Colonies has been significantly revised upwards several times, to the point where it is now estimated to be around 150,000. With a staggering difference of 147,000, he advised that the some of the best ways to try to determine whether your research subject that moved to Canada was a Loyalist if there was no claim are to try to determine when they left the now-United-States, where they settled, and who settled in the same immediate area. He also suggested checking shares in ships as a possible record source for locating a Loyalist and finding associated people, as many times families and associates would all buy shares in one ship.
Paul Bunnell said that the fastest, easiest way to determine who settled in the same immediate area is through the maps of the initial land grants, but unfortunately, as he noted, these appear to primarily survive for New Brunswick. This is great for researchers of New Brunswick Loyalists, but many more people settled in Nova Scotia and the future provinces of Ontario and Quebec. Often people from the same original location in the Colonies and/or the same military regiment would settle in the same immediate area, and he has been able to use the New Brunswick maps to successfully track many people back to their origins in the now-States via their associates. As someone who tremendously loves maps anyway, I remain disappointed that there appear to be so few extant ones for the early European now-Ontario settlements.
Paul Bunnell stressed early and repeatedly that Crown land grants were not given out evenly nor fairly. The high-ranking military officials got by far the most land, and single white men and any black men (single or not, military or not) got the least, at only 50 acres per man, which was very difficult to successfully live off in most of the areas Loyalists settled. Due to this unfairness and other issues, there were a number of riots of white and black Loyalist settlers, especially in certain areas.
Paul Bunnell also noted that there were a number of Loyalists, especially elderly women, still alive in Canada in 1851, and should clearly be marked as “UE” (for United Empire Loyalist) on the 1851 census. After NERGC I tried this with the only one I personally knew was a possibility – the daughter of a UE who got a land grant for her family when the Crown started allowing children of Loyalists to apply – but her entry does not list her as UE. I don’t know if this is because technically it was her father who was UE, not her, or if it’s because the enumerator in this district seems to have been kind of phoning it in; for example, her birth place is only listed as “Cda” (standing for “Canada”).
Next up, I continued with the day’s “Military Track” by attending “Researching Your French and Indian War Ancestor in New England,” by Craig Scott, CG; the conflict that we usually call the “French and Indian War” here in the States is known in Europe as the “Seven Years’ War.” For those that don’t know, Craig Scott is an expert on military records relating to American conflicts, including colonial-era ones. I am generally interested in the history of this war that so impacted the New Englanders and New Yorkers in my tree and have also accidentally found numerous casualties of the Native American raids on colonists’ settlements in the late 1600’s to early 1700’s in New England vital records of the time period [the latter, though more closely tied to the earlier war generally known as “King Philip’s War” than the French and Indian War, is the subject of another draft in my blog files, hopefully to be posted here someday soon]. Additionally, I have at least one ancestor that local histories state was a soldier in the French and Indian War, but I have done very little research on his possible service to date. Consequently, this was one of the lectures that I circled as a must-attend as soon as I registered for NERGC. It exceeded my expectations.
Craig Scott set the stage for his lecture by showing a French map of colonial North America followed by an British map of colonial North America. The differences in their views, including the way they colonized a place, were more starkly illustrated visually than they ever could have been in words, and just looking at the two maps, it was apparent that there was likely to be conflict over the places these views overlapped. Craig Scott expressed the opinion that in retrospect, there was no question at all which of the approaches to colonization would win, and which of the societies would consequently become the permanent new settlers of North America.
Craig Scott went on to discuss some of the colonial wars in North America, putting them into two categories – wars exclusively with Native Americans, primarily over land issues, and wars between colonial powers, most of them starting in Europe. He stated that the French and Indian War is an exception to the latter category; it started here and ended there. While it is commonly called the French and Indian War here in the States, he generally referred to it as the Fourth Anglo-French War, and stated that part of the issue was that the Third Anglo-French War had never fully ended here in North America; though the French had stopped fighting in North America, many of their Native American allies continued fighting between the two “official” wars. In North America, the Fourth Anglo-French War was fought from Acadia (now Nova Scotia) to Fort Niagara down the Ohio and Monongahela Rivers in Pennsylvania and the South.
In 1748 the British Crown approved a 200,000 acre grant near the forks in the river where Pittsburgh, Pennsylvania, stands today. Craig Scott argued that the French built their fort at now-Pittsburgh in direct response to this. The fort became one of the issues that led to war. Despite the war so impacting North America, he pointed out that most of the colonial fighting took place in the British Crown’s top-priority colony of India and that the last battle of the war was fought in Manila Bay. He mentioned as an aside that this same prioritizing of India would stretch the British military thin, causing the Crown to not send enough troops to quickly quell the 1776 rebellion in North America.
Troops fighting on the British side in the French and Indian War/Fourth Anglo-French War included the British Army, the Colonial Forces, two types of militias known as the Colonial Militia and the County Militia, Sailors and Marines, and Native American allies. The Colonial Militia was generally tasked with protecting the home front and had “no great interest in wandering far away.” Many in the British Army treated the colonial soldiers poorly.
The general guideline Craig Scott suggested is to look for possible service of any North American man of British descent who was between the ages of 18 and 60 during the war. No New Englanders successfully obtained bounty land from service in this war, so that would be a fruitless search. Because so much of the war was fought by New Englanders in New York, Craig Scott recommended the New York Historical Society Museum & Library as a good resource for those of us researching New Englanders who served in the war, as well as mentioning multiple times that the National Archives [UK] has a good number of records since anyone serving at the time was technically serving in the British military. He also advised researchers “follow the money” by utilizing treasury records, including people being paid for military service and colonists being paid for logistical support. I can personally attest to this as an excellent strategy; I have utilized treasury records extensively in my research of the American Revolution in Vermont.
My Twitter friend Beverly Hallam (@Beverly_H_) is the volunteer research co-ordinator for the Families in British India Society (FIBIS) and did some follow-up when I mentioned Craig Scott’s comments on the impact the Crown’s heavy military investment in India had on their global interests at this time. On FIBIS’s Wiki, she found some internal and external links on the Seven Years’ War in and near India, which you can read here.
For those of you that have never attended an American genealogy conference before, there are typically conference-sponsored workshops, luncheons, and dinners that cost extra to attend beyond the conference price and generally have a limit, after which further people are placed onto a waiting list. The luncheons and dinners are typically sponsored by a genealogical society, genealogical company, or similar. The only one I attended at NERGC was next up on my schedule – the Friday luncheon sponsored by the Massachusetts Genealogical Council (MGC) and featuring Laura Prescott giving a presentation titled “Jousting with the Gatekeepers” of records. MGC is an umbrella organization whose primariy mission is working to monitor records access on a state and national level and, if necessary, to mobilize genealogists and others that need to access American records to support or oppose specific legislation.
This luncheon was a bit different than ones I’ve attended at one-day events in the past; they waited until about everyone had finished eating before beginning the presentation. After a brief introduction on what MGC does, the first speaker introduced Laura Prescott. I didn’t really know what to expect from her presentation, but much of it consisted of specific stories regarding people having anywhere from an incredibly easy to extremely difficult time accessing records in specific locations. This wide mix reflected my own experiences, and I’d imagine that anyone who has tried to access records in a variety of different locations has probably had similarly varied experiences. The talk succinctly illustrated how important the “gatekeeper” is to our ability to access records. Laura Prescott ended with some steps we can all take to try to keep the best access to records possible, including being ever-vigilant towards proposed legislation.
Our table was a mix of people I already knew and ones that I had not known before sitting with them. The couple that sat down next to me turned out to live in a town in Vermont where one of my lines settled in the late 1700’s, which is also next to a town where another line of mine settled around the same time. They had moved there from elsewhere and were excited to meet someone who has an ancestor mentioned in the tome* on the history of the town, though I suspect I was even more excited than they were at meeting people who live somewhere of research interest to me! Since NERGC, we have been emailing. (*You probably think I’m exaggerating, but it’s one of the books I jokingly keep in mind at the library as a way to injure an attempted attacker if it’s ever necessary.)
As a side note, I was pleasantly surprised to discover that the vegetarian entree was actually good. As a vegetarian I often find that at catered genealogy events, non-vegetarians take most of the vegetarian choice(s), for whatever their reason(s) may be, and that the vegetarian choice(s) tend to be rather boring and sometimes not very tasty. Thankfully for this luncheon you pre-ordered your entree when you registered, and were served it by waitstaff rather than the much more common self-catering.
On Friday and Saturday, the afternoon contained three lecture time slots, as it had on Thursday. On Thursday I had heard reports from people I knew that they had been unable to attend the lecture they wanted to attend because the room was full by the time they arrived, so by Friday I tried to make it to a room quickly to reserve a seat even if I ended up temporarily leaving between my first arrival and the start of the lecture.
My first choice on Friday afternoon was Steve Morse’s “Genealogy Beyond the Y Chromosome: Autosomes Exposed.” The largest room was crowded for this talk on DNA, showing the great interest in the subject that was also reported by people who attended DNA sessions at RootsTech 2013. Steve Morse made it very clear at the beginning that he was not a genetics expert, but rather a layperson interested in explaining the science behind DNA tests to others. Thanks to his clear, concise, visuals-heavy explanations tailored for fellow laypeople, I felt like I finally fully understood the science behind the autosomal DNA testing my family had done.
At the end of his talk, Steve Morse recapped the different kinds of testing currently widely available to genealogists. According to him, Y-DNA tests can potentially find both recent and “deep” cousins, mtDNA tests are primarily for finding “deep” cousins, autosomal DNA tests are primarily for finding recent cousins and/or testing amongst potential recent-common-ancestor relatives, and the tests that tell you your percent of each ethnicity are junk science that doesn’t really tell you anything.
In the last part of his presentation and again in answer to some questions, he stressed that you are at the mercy of the statisticians to match you and/or interpret your results; for tests where you are matching to recent cousins, it’s much more difficult for the statisticians to make an error that will significantly impact your matches, but once you get back to deep ancestry or if you are taking a test to determine your ethnicity percentages, it is much easier for a statistician to interpret your results in a way that skews your results and/or your matches. He also stressed repeatedly that because autosomal DNA changes with every generation, with potential significant differences even between full siblings, it’s not very accurate beyond about 4-5 generations at the way the technology stands today.
Next I stayed in the large room for Lori Thornton’s “Digging Up the Dirt on Your Farmer.” While I thought the lecture was interesting, it wasn’t what I expected from the title and description. Most of the highlighted records were ones that could apply to people in a variety of occupations rather than specifically applying only to farmers.
For me, my best takeaway from the lecture had nothing to do with farmers. One of the example record sets she gave was the Vermont Religious Certificates, which early Vermont required of Christians who were of other denominations besides Congregationalist, what the Puritan denomination had become over time. I had forgotten this record set existed, as almost all of my New Englanders were Puritans/Congregationalists. I have been trying for some time to figure out what church my great-great-great-grandmother attended at the end of her life; she mentioned it in a letter to her grandson using a church name that appears to have been colloquial, as I have not been able to use the name to successfully determine the church. I was briefly hopeful that perhaps this could be a source to utilize in my search, but unfortunately I later quickly determined that the certificates had stopped being required decades before she would have switched churches, and also that they often don’t mention the specific alternate church the person is attending anyway. However, it is good that I was reminded of the record set and it will now stick in my head as a possible future source.
I was somewhat surprised that when discussing land grants and homestead applications, Lori Thornton only mentioned the low-information one-page land patents that have been scanned onto the Bureau of Land Management’s General Land Office (BLM-GLO) site, but did not include information on ordering homestead or other applications, what the applications could contain, nor the survey maps that the BLM-GLO scanned onto their site a few years ago. I wondered if perhaps this was because it seemed from her presentation that almost all of her research was in the Deep South of the U. S., and in the federal land states in the Deep South the process was mostly a cash-entry land patent system rather than systems such as the land grants offered to veterans of the War of 1812 (or next-of-kin if they were deceased) starting in the 1850’s primarily in the Midwest and the homesteads primarily in the Plains and West that began via the Homestead Act of 1862. Cash-entry applications, such as those that were common in the South, typically are only a few pages long and typically contain almost no information on the research subject, though I have heard stories from other researchers about surprise gems found in those slim applications as well, a good reminder to never write off any record as automatically being useless in a search.
On the way home that night I asked the person with whom I was carpooling that day, who had been sitting with me at the farmer lecture, if they had checked whether their New Englanders who moved to the American Plains had taken out a homestead. They said they had not, and in response I detailed some of the information that can be found in the applications and they said that they had never realized how much information can be found in them and that they were going to investigate further. I readily admit that I am biased; homestead applications are one of my favorite American and Canadian record sets.
As my last lecture choice of the day, I continued with the previous lecture’s “Occupations Track” and went to Jayne Jordan’s “Indentured Servants in the New England Colonies.” She didn’t have enough handouts so I never received the handout of resources, and she had no working projector so we had no visuals for what she said was supposed to be a visual presentation. I left that talk not really having a better idea of how to research indentured servants than when I arrived. The primary benefit for me personally from that lecture is that one of the examples she gave was of a family that I’m as sure as I can possibly be from the given date and location was headed by a brother or first cousin to my direct line, but is a collateral line that I haven’t thoroughly researched so far. From the lecture I now know that at least according to her research, some of their children were removed from their home and placed into indentured servitude, which provides me with a place to start, even though I will have to figure out on my own how to do the research. She did not state whether she found the information on that family in original records or some other source.
I have had Freedom Bound: Law, Labor, and Civic Identity in Colonizing English America, 1580-1865 by Christopher Tomlins (USA: Cambridge University Press, 2010) in my to-read pile for some time. Not having read it, I cannot tell you how good it is, but I can tell you that based on the index, there are many references to indentured servitude, including a number of specific references regarding the various English colonies, with the largest amounts being for Pennsylvania and Virginia.
After the last lecture of the day, I attended a private reception for alumni and teachers of Boston University (BU) Center for Professional Education’s Certificate in Genealogical Research program. It was nice to see a number of familiar faces and meet some new folks. Around 50 people attended, though I am sure that there were more program alumni present at NERGC than at the reception. The NERGC Special Interest Groups (SIGs) were pushed back from their original scheduled start of 7:00 to starting at 7:30, so unfortunately I never made it to so much as the beginning of any of them.
………
My own experiences that day will probably go down as one of the strangest days of my life. We are of course always living future history, but at least for me, only occasionally does it really strike me that I am, at that moment, living history that will be remembered by many around the world.
I woke at 5:00 and turned on the news to discover that there had been a shootout the previous evening between the police and the Boston Marathon bombing suspects. Shortly after I began watching the news, the authorities announced that much of metropolitan Boston was now in “lockdown” and the entire public transit system had been closed. I live a little beyond the lockdown area – about a 15-minute walk from the border of the nearest locked-down town – but my friend with whom I was carpooling that day called at 6:00 to say they were on their way and would call back if they encountered any roadblocks or other problems. We were able to make it up to Manchester, New Hampshire, with no issues, though we did see a good number of speeding, siren-blaring police cars zip past going the other direction while we were leaving the metro area. I would subsequently discover that the BU staff member who had coordinated BU’s NERGC reception was not present at the reception because she did live in one of the towns in the lockdown, so I was lucky to have made it there.
When I arrived at NERGC many people who knew me expressed happy surprise to see me there, saying, “I didn’t know if you were going to make it.” I often responded, “I made it here, though I’m not sure at this point whether I’ll be able to make it home tonight.” This was true; I knew it was possible I would have to spend the night outside the metro area, depending on how events unfolded that day. NERGC volunteers had printed out stickers that said “WE ARE BOSTON” for attendees to put on their badges and had put them at the registration desk. Before the first session started and during every break, a throng of people clustered around the hotel lobby’s television, perpetually on a news channel on mute, to see if there were updates, and in the hallways people often asked me if I’d heard anything new recently.
On the car ride home we turned on the radio and discovered that the remaining suspect had been located but not yet apprehended. Shortly after I got home authorities announced that he had successfully been apprehended. I was so busy all day that I did not get the chance to check Twitter until I was home, and many of my Twitter friends had expressed worry over the day. (Thank you all for your concern.)
This is a more thorough account of the conference than I could ever have imagined. I feel almost as if I have been with you while you went through the conference. Several of the topics pique my interest. I have always wondered where the Loyalists ended up after the American Revolution — I imagined they tried to “fade into the woodwork, and from what you’ve said here it is still not too easy to find who they were.
I was surprised that the DNA results depend so much upon scientists’ interpretations. Upon reflection, I can really understand that. Everything is interpretation, even “scientific” data, and this science is in its infancy. I think I’ll wait a while before I do some DNA tests, while the whole field “settles down” a little.
Finally, I am REALLY interested in the “cash-entry land patent system” as it operated in the Deep South. If I understood this, I could figure out how so many of my ancestors got big land holdings and bought slaves and got rich. (Ugh.) One ancestor came from Barbados as a “cooper,” which is not exactly the highest place on the social totem pole, but before long he had hundreds of acres of land himself and was giving large plots away to friends. Maybe he just had ready cash. I’d like to understand this better.
Thank you for your expansive blog which raises a lot of interesting questions for me.
Hi Mariann,
I am glad you are enjoying my posts on NERGC so much!
The very hardest thing for me has been determining where my Loyalist families originated. Even for the family whose successful claim I’ve located, there’s barely anything to indicate their origins in the States. A few years ago, a cousin of mine in Canada visited the area it seems they may have been from, but was unable to find any information to tie him or his family to that county in New York. Researchers of New Brunswick Loyalists are extremely lucky to have so many extant land grant maps to help them figure out what families settled together.
Though the science is still young, I am glad that my family has done DNA testing. I am writing an article on our case which is scheduled to be published later this year, or I would discuss it in more than vague terms here.
In the South, a big part of it depends on where the person/family settled. Some of the Southern states were federal land states and some weren’t. The states that weren’t had their own systems for giving out land grants. For the states that were federal land states (and are on the BLM-GLO site as a result), the early cash-entry land grants seem to have pretty much gone like this: You picked a piece of land you wanted, showed up at a Land Grant Office to register it, settled on it for the required amount of time, and paid cash for it. For the one person I’ve personally researched so far for whom this applied, buying a good-sized portion of land cost him $40 – certainly not an insignificant sum to someone who was poor, but for someone who was middle class or up, it was often within reach. You also had to be able to either afford to buy the materials to build a home on the land or know how to cheaply source them – which was less of an issue in much of the South, since there were so many trees, than it was for my many, many more people homesteading on the Great Plains.
Liz, Thanks for this answer! Many of my ancestors arrived at the port of Charles Towne (Charleston), South Carolina, and seemed to get land a short while later. One even knew where his land would be as the ship docked — the record quotes him as saying the name and location of his land. Maybe he sent money from overseas. Hmmmm.
Hi Mariann,
South Carolina wasn’t a federal land state, so it operated under a different land system. From knowing a number of researchers of the Carolinas, I believe there are some books written on the way the colonial Carolinas land grant system worked. If you haven’t already read them, it sounds like it might be helpful to you to try to locate them. I’m sorry I’m not being more specific; my own South Carolina research has so far been limited to one collateral line who moved there from Massachusetts shortly before the Civil War, and I’ve thus far been rather hopelessly out of my depth in such a foreign(-to-me) research system.
Thank you so much, Liz! Now I know what to look for!! Very grateful.
Hi Mariann,
As promised on Twitter, here is my attempt to provide a rough guideline for whether to start looking for a state land system or a federal land system in an initial search for land records. I want to stress that it is only a rough guideline, but to generalize, the states/colonies/territories that began being settled by British colonists (while it certainly may not be only British colonists, these locations typically included them) before the United States became the United States are generally state land grant states, and the territories/states that began being settled by American (and other) settlers after the United States became the United States are generally at least partially federal land states that are covered under the BLM-GLO’s system. While it is best to double-check for one’s specific area(s) of research since there are some anomalies, it is a rough guideline to keep in mind while doing research on early settlers. Each state land state had their own system for giving out land to the first non-Native-American “owner” of the land and that system often changed over time and/or in different locations within the colony/state. Additionally, in federal land states after the first person successfully received a land grant, further people who subsequently settled on the same land will be in the area’s Deed Registry rather than in the BLM-GLO’s records.